
(Ahh, but He does leave messages on twitter: @prayingpsalms for example...)


“I had been crying, and he heard me, I guess. My cries were not the muffled sobs of loneliness or the whimpering of discomfort – though certainly I was lonely and uncomfortable – but the anguished wail that a guy will let loose only when he is sure there is no one around to hear him. And I was sure. Wrong, obviously, but sure. At least as sure as one spending another night under a pier can be ….
Honestly I didn’t think anyone knew I slept there – which is why I was so surprised when I looked up and saw Jones.
“Come here, son,” he said, with his hand outstretched. “Move into the light” (p. 2-3).
“In desperate times, much more than anything else, folks need perspective. For perspective brings calm, calm leads to clear thinking. Clear thinking yields new ideas. And ideas produce the bloom…of an answer” (p. 154).
“…life is like a game of Monopoly. You may own hotels on Boardwalk, or you may be renting on Baltic Avenue. But in the end, it all goes back in the box” (p. 102).
“I believe you should ask yourself every day, ‘What is it about me that other people would change if they could?’” (p. 135).



The mind is the leader or forerunner of all actions....Our actions are a direct result of our thoughts. If we have a negative mind, we will have a negative life. If on the other hand, we renew our mind according to God’s Word we will, as Romans 12:2 promises, prove out in our experience “the good and acceptable and perfect will of God” for our lives.
In the last couple of days I’ve spent some time reviewing Chapter 1 and doing the questions in the study guide. A section of that chapter deals with ‘strongholds’ based on its use in 2 Corinthians 10:4,5. (For the weapons of our warfare are not physical [weapons of flesh and blood], but they are mighty before God for the overthrow and destruction of strongholds. - Amplified). Strongholds are also translated “fortresses” in the NASB and “barriers” in the Message Bible.
J.M. defines a stronghold as “an area in which we are held in bondage (in prison) due to a certain way of thinking.”
Here my NKJV Holy Spirit Life Bible turned the light on for me in a little sidebar article called “Pulling Down Strongholds”:
Strongholds are first established in the mind/ that is why we are to take every thought captive. Behind a stronghold is also a lie – a place of personal bondage where God’s Word has been subjugated to any unscriptural idea or personally confusing belief that is held to be true. Behind every lie is a fear and behind every fear is an idol. Idols are established wherever there exists a failure to trust in the provisions of God that are ours through Jesus Christ.
(Oh my - that brings it dangerously close to home!)
Joyce, in Chapter 1, gives a fictitious example of how strongholds look and how they might be established. John and Mary are married. Mary is bossy and controlling. John is passive and avoids taking responsibility. Of course their marriage is in trouble.
She explains how their attitudes and habitual ways of responding are the result of things that happened to them early in life and without their permission – things like (Mary) being verbally and physically abused by a tyrannical father and vowing never to put herself in such a vulnerable position again and (John) not being able to gain his mother’s approval and deciding he isn’t worth much. (Of course this is simplified – there was much more.)
I immediately began casting about for what my strongholds may be. It didn’t take me long to come up with five. There are probably more!
So, how does one demolish these strongholds?
My Bible sidebar article continues:
“Some of the weapons that pull down these strongholds are: God’s Word (Hebrews 4:12,13), the blood of the Cross (Rev. 12:11) and the name of Jesus (Mark 16:17).
These “weapons” are the Word received through preaching, teaching, books, tapes, seminars and private Bible study....Two other spiritual weapons available to use are praise and prayer. Praise defeats the devil quicker than any other battle plan, but it must be genuine heart praise, not just lip service or a method being tried to see if it works. Also, praise and prayer both involve the Word. We praise God according to His Word and His goodness.”

"... If you have not forgotten, Easter in 1918 was rather late, and spring was early and very warm, so when in the last weeks of Lent I had to take Aunt Masha to Ferzikovo, the roads were impassable. I remember that trip as now; it was a warm, heavy, and humid day, which consumed the last snow in the forests and gullies faster than the hottest sun; wherever you looked, water, water, and more water, and all the sounds seemed to rise from it, from the burbling and rushing of the streams on all sides to the ceaseless ring of countless larks.

You know how sometimes vanilla people can go all salsa on us? They’re bland and ordinary until they experience a pivotal event like a spouse being killed by a drunk driver or a bullied child committing suicide. Suddenly they turn hot and piquant. They’ve seen life from a different perspective and emerged with a new mission — to stamp out drunk driving or crusade against bullying. That’s the picture I have of Richard Stearns, author of The Hole In Our Gospel.
As an executive at Gillette, then Parker Brothers Games and finally CEO of the Lenox table and giftware company, Stearns’ life was tasty American vanilla all the way. Then a set of circumstances led him to World Vision. The change in him began when he listened to the story of an orphaned boy in Rakai, Uganda, on his first World Vision assignment. It continued in encounter after encounter with the poor in over a million miles of travel to all the inhabited continents of the globe.
In The Hole In Our Gospel, Stearns presents a compelling challenge to westerners, especially the church, to forsake their myopic pursuit of wealth, comfort, and self-realization and to fulfill the uncomfortable command of Jesus to care for the poor. As Stearns says in the book’s introduction,
“…being a Christian or follower of Jesus Christ requires much more than just having a personal and transforming relationship with God. It also entails a public and transforming relationship with the world.”The book’s 26 chapters are divided into five sections in which Stearns explores a variety of topics. He talks about the gospel and what it is. He describes his own journey of faith and how he came to head World Vision. He names the many challenges that the poor of the world face (disease, poverty, lack of water, hunger, political turmoil) and drills down with details, statistics and stories that bring facts to life. He exposes the self-absorbed tendencies of people in developed societies and challenges especially the church to remember the poor. As he says in the beginning of the section that examines the western church’s response to poverty around the world:
“Where was the church of Jesus Christ? That was the question I cried out that first day in Rakai, Uganda, after seeing the suffering of orphans living in child-headed households. That question has troubled me ever since. Where indeed was the Church? If the world as I have described it truly is wracked with poverty, injustice, and suffering, and God has clearly called us to embrace the whole gospel – characterized by love for our fellow man, a commitment to justice and proclamation of the good news of His salvation to all people – then we must next look at His Church and ask whether it is being faithful in its responsibility to bring the whole gospel to the whole world.”Stearns is well qualified to meddle in this way. As a former member of the lethargic Christian majority, he understands the mindset. But now, as the face of World Vision, he has seen with his own eyes the grim reality of how the rest of the world lives. And so we can’t shove him aside as someone who doesn’t understand us or doesn’t know what he’s talking about.
The hardcover edition appears sturdy enough to withstand the hours of handling it will receive if the book is used with the Study Guide section at the back. The end-matter also includes the book’s website URL where visitors can share stories, join a forum, find church resources, view videos and more. The book’s last pages contain a list of notes and references footnoted in the text.
This book reminds me of the Ronald Sider’s classic Rich Christians in an Age of Hunger. Like that book, you won’t be able to get through The Hole In Our Gospel and remain unchanged. So beware. Reading this book may just tip your dosimeter into the radioactive zone or change your status from sleeper cell to activated. You yourself may turn from vanilla to salsa.


Here's the Sidney live cam 







"We are not built for ourselves, but for God. Not for service for God, but for God. That explains the submissions of life....
God is not concerned about our aims. He does not say, 'Do you want to go through this bereavement, this upset?' He allows these things for His own purpose. We may say what we like, but god does allow the devil, He does allow sin, He does allow bad men to triumph and tyrants to rule, and these things either make us fiends or they make us saints, it depends entirely on our relationship with God. If we say, 'Thy will be done,' we get the tremendous consolation of knowing that our Father is working everything according to His own wisdom. If we understand what God is after, we shall be saved from being mean and cynical.
The things we are going through are either making us sweeter, better, nobler men and women, or they are making us more captious, more insistent on our own way. We are either getting more like our Father in heaven, or we are getting more mean and intensely selfish. How are we behaving ourselves in our circumstances?"
"I asked her what she prayed for, because I could tell she was a woman of deep faith. She said she prayed to God that He would not forget her and her three children on that remote mountain -- that He would help her carry this burden and that He would send help. And as I held her hand and prayed for her, God revealed to me a profound truth -- that I was the answer to Octaviana's prayer. Eight thousand miles from my home in Seattle, 14,000 feet up in the Andes Mountains, she had cried out to God for help, and He had sent me. God had sent me to help her, He had sent me to comfort her in her suffering, and He had sent me to be Christ's love to her. She had prayed and I was God's answer, I would be God's miracle in her life.
And then the even bigger truth washed over me. I could see that all across the world people were crying out in desperation to God for help, for comfort; widows, orphans, the sick, the disabled, the poor and the exploited. These millions of prayers were being lifted up to God, and we, each of us who claim to be His followers, were to be His answer. We were the ones who would bring the "good news" of Christ to the poor, the sick, the downtrodden. God had not turned His back on the poor in their suffering. God had sent us. This was the good news of the gospel -- good news indeed for the poor."

"Is our idea of prayer based on the keen watching that Jesus Christ asked of His disciples?.... Probably our biggest difficulty is that our Lord is not really Master... The point is are we prepared for our Lord to say to us, 'Sit ye here while I go yonder'? Are we prepared to give due weight to the fact that we are not our own master? Are we devotees to a cause or disciples of our Lord Jesus Christ? He said to the disciples, 'Sit ye here.' If they had been like some of us they would have said, 'No it it absurd. We must go and do something.'"
- Oswald Chambers from If You Will Ask - Reflections on Prayer
















